Here is our last lesson on Revelation. I hope you have learned as much as I have. As I said last week, I am growing to fear God more and more because of how incredibly powerful and sovereign He is... but my fear does not distance me from God, it drives me closer to Him. I know that in Him there is protection, love and acceptance. What ultimate reality!
Hell is real, avoid it.
The book of Revelation comes to a close when Jesus returns to earth. At His return, Jesus will conquer those who wage war against Him (Armageddon). At this time there will be a great white throne judgment where the books will be opened and the dead are judged according to their deeds. Files will be read! “Anyone’s name [that] was not found written in the book of life, was thrown into the lake of fire.”
Hell is a real place that is described as eternal darkness (Matthew 25:30). It is filled with unquenchable fire (Matt 25:41) and punishment (Matt 25:46). The torment never rests day or night (Rev 20:10). There are some who believe that unbelievers do not experience such atrocity but they cease to exist; annihilationism. This view seems contradictory to the rest of Scripture, nevertheless the point is to avoid Hell and judgment at all costs.
Paul says Romans 9:2-3 “I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers”
God says Ezekiel 33:11 “As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel?”
Heaven is real, accept Him.
As much as Hell is a reality for unbelievers so is Heaven a reality for believers. Revelation 20 speaks of a Millennial kingdom that will take place on earth for 1000 years. Jesus will reign with believers having areas of responsibility under Him. After that, Satan is forever defeated and eternity begins. John says a new heaven and a new earth will be created. Our imaginations cannot begin to understand how beautiful these places will be. As it is written, “No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him – but God has revealed it to us by his Spirit” (1 Corinthians 2:9-10). Heaven is a gift that only a Person can offer, that is Jesus Christ. You must accept Him before you can enter.
·Does knowing the prophecy about future end time events give you confidence or concern? Explain.
·Have you ever thought that there will be a final judgment for all people? Do you look forward or fear this time?
John 5:24 “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.”
·What does it mean to store up treasures in heaven? How should this effect the way you live your life?
·When you hear about the realities of Hell, what comes to your mind?
·Read Romans 9:2-3 and Ezekiel 33:11. How do these verses impact your life?
·List some of the major things you have learned through our study in Revelation. How have these things impacted you?
Showing posts with label Revelation. Show all posts
Showing posts with label Revelation. Show all posts
Thursday, April 3, 2008
Monday, March 3, 2008
Lukewarm Disgusting, pt. 8 (end of Revelation series... for now)
Revelation 3:14-22
Laodicea was a prosperous city, known for being a center of trade and communication between other Roman cities. Much of its wealth came from production of glossy, raven black wool from local sheep (dyed or original unknown) as well as from its school of medicine, known for “Phrygian Powder” used to help cure eye and ear defects. In A.D. 60 an earthquake rocked the city destroying many of the buildings. The extent of the city’s affluence was that it rebuilt on the wealth of its own citizens, without the help of the Roman government.
Jesus is disgusted with lukewarm Christianity.
Laodicea certainly had wealth and prosperity. It had money, technology, power, influence; all the outward signs of productivity and success. Yet, inwardly it was empty and wasting away. With the entire city’s independent wealth it was not as self-sufficient as it might have desired. The city did not have its own water supply and had to pipe water in from 2 closer cities, 6 miles north from Hierapolis which was known for its therapeutic hot springs and 10 miles east from Colosse, which was known for its cold, pure drinking water. By the time the water reached Laodicea it arrived lukewarm. Jesus used this as an illustration for how the Laodicean church was uselessly lukewarm, neither providing healing for the spiritually sick (hot springs) or refreshment for the spiritually weary (cold water). Their lukewarm spirituality made Jesus want to vomit! By continuing to look at Jesus’ criticism against the Laodicean church one can understand the dangers of lukewarm Christianity.
Lukewarm Christianity is useless; so change!
Jesus told the Laodiceans he wished they were either cold or hot but they were neither. They were of no use to him or to others, therefore it required a change. Laodicea had undergone various outward changes yet still leaving them empty. They needed an internal change, inward repentance resulting in total transformation (v.19). Christians were not created to be useless or spectators, they were created to express and demonstrate the beauty and character of God throughout the world.
Ephesians 2:10 “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
James 2:26 “For as the body apart from the spirit is dead, so also faith apart from works is dead.”
John 15:2, 5, 8 “Every branch of mine that does not bear fruit he prunes, that it may bear more fruit… I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing… By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”
Romans 6:13b “… present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.”
Lukewarm Christianity is self-absorbed; so serve!
Jesus chastised the Laodiceans for allowing their wealth to cloud their desperation for God and service toward those in need. They settled for the complacency of being rich in the world rather than rich in eternity (Matthew 6:19-21, Isaiah 55:2). In reality, Jesus says they were wretched (miserable and utterly hopeless – same word in Romans 7:24; 1 Corinthians 15:19), spiritually bankrupt, blind and without direction and shamefully exposed being naked before a holy God.
In other words, they had grown arrogant and prideful over their achievements without recognizing these as the blessing of a gracious God. As James said, “Every good and perfect gift is from above, coming down from the Father of heavenly lights” (1:17). Material prosperity does not equate spiritual prosperity. Wealth and riches are given by God to be stewards of those resources for the advancement of the gospel, not personal gain. When a person recognizes God as the source of blessing they cannot help but give back to God and toward the needs of others. Serving others helps a person see beyond selfishness to real needs in the lives of others. In fact, this is why Jesus came saying, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45).
Likewise, students can be self-absorbed. Reports say teens are responsible for $80 billion and quite materialistic[1]. They can be externally wealthy with loads of material possessions, wearing brand name clothing and perfect eye sight YET emotionally & spiritually bankrupt, morally naked and without sight or direction for life. The best solution to this is allowing students to see reality beyond their own me-centered world.
Lukewarm Christianity is God-absent; so surrender!
Lastly, the Laodicean’s had placed God at arms-length. Jesus is somehow standing outside the church knocking on the door to enter. It is an amazing thought that a church that makes Jesus want to vomit is the same church Jesus is graciously pursuing to associate with. Notice that Jesus is not simply knocking on the door but he appears to be talking (shouting?) from the outside for those inside to hear his voice and open the door. He is doing everything in his power for the Laodiceans to not miss his presence in their life. His rebuke and discipline is for their good in hope they will repent and return to living for Jesus. They must surrender and open the door to allow Jesus to sit on the throne in their life as the Lord.
·What things are not good lukewarm but that would be good if they were cold or hot?
·What does it mean to be spiritually lukewarm? How do the three characteristics describe lukewarm spirituality (put it in your own words)?
·What makes you vomit? (Students may talk about bad food but allow them to discuss what seriously sickens them inwardly. This may open some vulnerable discussion) What actions or attitudes do you think make Jesus want to vomit?
·Describe what it means to be self-absorbed? Do you know anyone or any group like this? Why is this something negative? How does serving others help you to put your own needs in the proper perspective?
·Why does God allow some people to have wealth and others not? What is the purpose of wealth and material blessings?
·How can a church or person continue with all its activity (events, relationships, schedules and deadlines) yet God not be a part of it, being on the outside looking in? How does this happen? How do you know when it happens? What do you do to reverse this happening?
[1] See www.packagedfacts.com “The Teens Market in the US”.
Laodicea was a prosperous city, known for being a center of trade and communication between other Roman cities. Much of its wealth came from production of glossy, raven black wool from local sheep (dyed or original unknown) as well as from its school of medicine, known for “Phrygian Powder” used to help cure eye and ear defects. In A.D. 60 an earthquake rocked the city destroying many of the buildings. The extent of the city’s affluence was that it rebuilt on the wealth of its own citizens, without the help of the Roman government.
Jesus is disgusted with lukewarm Christianity.
Laodicea certainly had wealth and prosperity. It had money, technology, power, influence; all the outward signs of productivity and success. Yet, inwardly it was empty and wasting away. With the entire city’s independent wealth it was not as self-sufficient as it might have desired. The city did not have its own water supply and had to pipe water in from 2 closer cities, 6 miles north from Hierapolis which was known for its therapeutic hot springs and 10 miles east from Colosse, which was known for its cold, pure drinking water. By the time the water reached Laodicea it arrived lukewarm. Jesus used this as an illustration for how the Laodicean church was uselessly lukewarm, neither providing healing for the spiritually sick (hot springs) or refreshment for the spiritually weary (cold water). Their lukewarm spirituality made Jesus want to vomit! By continuing to look at Jesus’ criticism against the Laodicean church one can understand the dangers of lukewarm Christianity.
Lukewarm Christianity is useless; so change!
Jesus told the Laodiceans he wished they were either cold or hot but they were neither. They were of no use to him or to others, therefore it required a change. Laodicea had undergone various outward changes yet still leaving them empty. They needed an internal change, inward repentance resulting in total transformation (v.19). Christians were not created to be useless or spectators, they were created to express and demonstrate the beauty and character of God throughout the world.
Ephesians 2:10 “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”
James 2:26 “For as the body apart from the spirit is dead, so also faith apart from works is dead.”
John 15:2, 5, 8 “Every branch of mine that does not bear fruit he prunes, that it may bear more fruit… I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing… By this my Father is glorified, that you bear much fruit and so prove to be my disciples.”
Romans 6:13b “… present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.”
Lukewarm Christianity is self-absorbed; so serve!
Jesus chastised the Laodiceans for allowing their wealth to cloud their desperation for God and service toward those in need. They settled for the complacency of being rich in the world rather than rich in eternity (Matthew 6:19-21, Isaiah 55:2). In reality, Jesus says they were wretched (miserable and utterly hopeless – same word in Romans 7:24; 1 Corinthians 15:19), spiritually bankrupt, blind and without direction and shamefully exposed being naked before a holy God.
In other words, they had grown arrogant and prideful over their achievements without recognizing these as the blessing of a gracious God. As James said, “Every good and perfect gift is from above, coming down from the Father of heavenly lights” (1:17). Material prosperity does not equate spiritual prosperity. Wealth and riches are given by God to be stewards of those resources for the advancement of the gospel, not personal gain. When a person recognizes God as the source of blessing they cannot help but give back to God and toward the needs of others. Serving others helps a person see beyond selfishness to real needs in the lives of others. In fact, this is why Jesus came saying, “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45).
Likewise, students can be self-absorbed. Reports say teens are responsible for $80 billion and quite materialistic[1]. They can be externally wealthy with loads of material possessions, wearing brand name clothing and perfect eye sight YET emotionally & spiritually bankrupt, morally naked and without sight or direction for life. The best solution to this is allowing students to see reality beyond their own me-centered world.
Lukewarm Christianity is God-absent; so surrender!
Lastly, the Laodicean’s had placed God at arms-length. Jesus is somehow standing outside the church knocking on the door to enter. It is an amazing thought that a church that makes Jesus want to vomit is the same church Jesus is graciously pursuing to associate with. Notice that Jesus is not simply knocking on the door but he appears to be talking (shouting?) from the outside for those inside to hear his voice and open the door. He is doing everything in his power for the Laodiceans to not miss his presence in their life. His rebuke and discipline is for their good in hope they will repent and return to living for Jesus. They must surrender and open the door to allow Jesus to sit on the throne in their life as the Lord.
·What things are not good lukewarm but that would be good if they were cold or hot?
·What does it mean to be spiritually lukewarm? How do the three characteristics describe lukewarm spirituality (put it in your own words)?
·What makes you vomit? (Students may talk about bad food but allow them to discuss what seriously sickens them inwardly. This may open some vulnerable discussion) What actions or attitudes do you think make Jesus want to vomit?
·Describe what it means to be self-absorbed? Do you know anyone or any group like this? Why is this something negative? How does serving others help you to put your own needs in the proper perspective?
·Why does God allow some people to have wealth and others not? What is the purpose of wealth and material blessings?
·How can a church or person continue with all its activity (events, relationships, schedules and deadlines) yet God not be a part of it, being on the outside looking in? How does this happen? How do you know when it happens? What do you do to reverse this happening?
[1] See www.packagedfacts.com “The Teens Market in the US”.
Tuesday, February 26, 2008
Opportunity Knocks, pt. 7
Revelation 3:7-13
The Philadelphian church was only the second church of the seven that was not condemned by Jesus but applauded for its work. It was a church that took strategic advantage of opportunities to follow God and reach its city with the gospel. Recognition is given to this church because of its faithfulness. By examining this passage you can better understand how Jesus rewards faithfulness.
Jesus rewards faithfulness with himself.
The opening of the letter to the church in Philadelphia starts with a description about Jesus’ character – he is holy and true. These qualities point to Jesus’ perfect faithfulness which can always be counted on. Further in the passage Jesus promises that he is coming soon (one of the grand themes of the book) to reward the faithful with the identity of God, naming them with his own name. The intimacy between Jesus and his followers cannot be stronger than at his next coming.
This point is important because it shows the greatest reward of eternal life is God himself; not streets of gold, beautiful heavenly scenery, angels, or even reuniting with loved ones – all good things, just not the most satisfying. If this disappoints you then perhaps you may want to evaluate your desire to truly know God. Seeing God face to face and being with him is the ultimate reward of an unseen faith.
Jesus rewards faithfulness with advancement.
The church in Philadelphia was a church that took advantage of opportunities given by Jesus. They kept the commands of Jesus and made the name of Jesus known in its surrounding area. Jesus continues to open doors for this church which no one else can shut. Being confident of Jesus’ presence with them they stepped through each open door advancing the kingdom of God.
Some people think that faithfulness and obedience to God requires him to bless them with personal gain. If I read my bible this week then I’ll get that job I applied for. Since I listened to my parents coming in before curfew then God should make my parents get me my own car. If I put money in the offering plate then God will make that certain girl talk to me or get that raise at my job. We play these sorts of mind games thinking we have developed a formula to receive God’s blessing. Certainly, God answers prayer and cares for his people. However, believers do not obey God for personal gain, they obey because they desire to reflect the character of God and see the kingdom of God advanced. God’s kingdom is advanced when sin is repented and obedience to Jesus is a passion in his followers, when people deny their self and follow Jesus, when broken family relationships are restored, when addicts are healed, when the poor and sick are cared for by those who have received the mercy of Jesus in their own life.
It is also worthy to note that the Philadelphian church was not a large church. They had “little strength” meaning they were small in size but they did not allow their numbers to be an excuse for its success and impact in God’s kingdom. Smaller churches, as well as individual Christians should realize the impact they can have by being faithful in small things.
“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.” Luke 16:10
Jesus rewards faithfulness with endurance.
One of the specific promises given to the Philadelphian church is ability to persevere in the midst of trials. Jesus promises protection but this does not necessarily mean removal from trials (cf. John 17:15, 2 Peter 2:9). The promise of protection is not the key focus as there is a previous promise coming first, which is revealing to unbelievers the reality of Jesus’ love for those who do believe. The rest of the context points to the believers enduring, holding fast and overcoming which hint at the protection being in the midst of suffering rather than removal from suffering. They key is Jesus’ strength to endure because of their hope in his final coming. His coming will bring eternal endurance outlasting those who did not believe or hold fast.
This promise has great relevance for all who face trials, even if the trials mentioned here are specifically related to end times. Jesus wants you to realize that your faithfulness is not dependent on circumstances. Obedience to God is sometimes carried out even when it is difficult and perhaps seemingly illogical. This calls for men and women to have a courageous faith in a Jesus who is always faithful.
· What does it mean that Jesus is holy and true? Make relevant application to your life.
· What doors has Jesus opened for you to advance his kingdom? Closed?
· Do you think a smaller church or less known Christian can have a greater impact/influence than a larger church or well known Christian?
· How does having eternal life in heaven shape your perspective on life on earth, with its trials and challenges?
· Memorize Luke 16:10. How can you apply this verse to your life?
The Philadelphian church was only the second church of the seven that was not condemned by Jesus but applauded for its work. It was a church that took strategic advantage of opportunities to follow God and reach its city with the gospel. Recognition is given to this church because of its faithfulness. By examining this passage you can better understand how Jesus rewards faithfulness.
Jesus rewards faithfulness with himself.
The opening of the letter to the church in Philadelphia starts with a description about Jesus’ character – he is holy and true. These qualities point to Jesus’ perfect faithfulness which can always be counted on. Further in the passage Jesus promises that he is coming soon (one of the grand themes of the book) to reward the faithful with the identity of God, naming them with his own name. The intimacy between Jesus and his followers cannot be stronger than at his next coming.
This point is important because it shows the greatest reward of eternal life is God himself; not streets of gold, beautiful heavenly scenery, angels, or even reuniting with loved ones – all good things, just not the most satisfying. If this disappoints you then perhaps you may want to evaluate your desire to truly know God. Seeing God face to face and being with him is the ultimate reward of an unseen faith.
Jesus rewards faithfulness with advancement.
The church in Philadelphia was a church that took advantage of opportunities given by Jesus. They kept the commands of Jesus and made the name of Jesus known in its surrounding area. Jesus continues to open doors for this church which no one else can shut. Being confident of Jesus’ presence with them they stepped through each open door advancing the kingdom of God.
Some people think that faithfulness and obedience to God requires him to bless them with personal gain. If I read my bible this week then I’ll get that job I applied for. Since I listened to my parents coming in before curfew then God should make my parents get me my own car. If I put money in the offering plate then God will make that certain girl talk to me or get that raise at my job. We play these sorts of mind games thinking we have developed a formula to receive God’s blessing. Certainly, God answers prayer and cares for his people. However, believers do not obey God for personal gain, they obey because they desire to reflect the character of God and see the kingdom of God advanced. God’s kingdom is advanced when sin is repented and obedience to Jesus is a passion in his followers, when people deny their self and follow Jesus, when broken family relationships are restored, when addicts are healed, when the poor and sick are cared for by those who have received the mercy of Jesus in their own life.
It is also worthy to note that the Philadelphian church was not a large church. They had “little strength” meaning they were small in size but they did not allow their numbers to be an excuse for its success and impact in God’s kingdom. Smaller churches, as well as individual Christians should realize the impact they can have by being faithful in small things.
“Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.” Luke 16:10
Jesus rewards faithfulness with endurance.
One of the specific promises given to the Philadelphian church is ability to persevere in the midst of trials. Jesus promises protection but this does not necessarily mean removal from trials (cf. John 17:15, 2 Peter 2:9). The promise of protection is not the key focus as there is a previous promise coming first, which is revealing to unbelievers the reality of Jesus’ love for those who do believe. The rest of the context points to the believers enduring, holding fast and overcoming which hint at the protection being in the midst of suffering rather than removal from suffering. They key is Jesus’ strength to endure because of their hope in his final coming. His coming will bring eternal endurance outlasting those who did not believe or hold fast.
This promise has great relevance for all who face trials, even if the trials mentioned here are specifically related to end times. Jesus wants you to realize that your faithfulness is not dependent on circumstances. Obedience to God is sometimes carried out even when it is difficult and perhaps seemingly illogical. This calls for men and women to have a courageous faith in a Jesus who is always faithful.
· What does it mean that Jesus is holy and true? Make relevant application to your life.
· What doors has Jesus opened for you to advance his kingdom? Closed?
· Do you think a smaller church or less known Christian can have a greater impact/influence than a larger church or well known Christian?
· How does having eternal life in heaven shape your perspective on life on earth, with its trials and challenges?
· Memorize Luke 16:10. How can you apply this verse to your life?
Wednesday, February 20, 2008
Reputation: Does it matter? pt. 6
Revelation 3:1-6
In the sixth century Sardis had a legendary reputation for being a prominent city. Sardis was a city of power as it was situated on Mt. Tmolus with three sides of the mount having a 1500 foot steep slope, nearly impenetrable. Sardis was also a city of wealth as it was the first city to mint gold and silver coins. However, its esteemed reputation became cause for its downfall. The city became careless and inattentive to the details for how it became known for its power and wealth, leaving the city vulnerable towards its enemies. Sardis was conquered twice in the same way of its enemies scaling the steep slopes where they failed to post guards. During the time of this letter Sardis was a desolated town of insignificance. Overconfidence led to negligence and then defeat.
Likewise, many churches and Christians live off past success. The growth and achievement of the past allows them to do just enough in the present to get by. Excellence is abandoned for the sake of ease and effortlessness. Its not that spiritual activity is lacking, it’s simply that all activity is incomplete lacking the quality depth to have any effectiveness. For these, death is subtle but sure without immediate and drastic transformation.
One side question from this study is, does your reputation really matter? People fight to establish and maintain just the right reputation; and especially with just the right people. Behaviors are monitored not according to natural instinct but by carefully guarded actions in effort to please others. So, to answer the question, our reputations do not matter if our aim is securing acceptance from others. If our reputations do not truly match reality in our character and heart then it is all a façade. Abraham Lincoln said, “Character is like a tree and reputation is like a shadow. The shadow is what we think of it; the tree is the real thing.”[1] Be known for what matters most, integrity of character; all else is a hot air balloon filled with empty pride.
Reputation only matters if you are awakened to authenticity.
Jesus reminds Sardis of his knowledge regarding their deeds; Jesus’ knowledge is complete while their deeds are incomplete and insufficient before God. Their reputation was built on the glory of the past and Jesus was calling them to wake up to the present reality – they’re dead! If life was to return to the church in Sardis the following actions must take place:
1) Strengthen what remains. Jesus commanded Sardis to give its ministry an evaluation. Some of its deeds were lacking, while some are surviving, the latter were to be strengthened. Evaluation does not have to be negative criticism but is a healthy result of being fruitful for God. Identifying strengths is helpful in order to better understand what should be repeated and what should not.[2]
2) Remember and obey. Jesus commanded Sardis to keep the teachings they had previously heard from Jesus and the apostolic teachers. [Note: This is also a subtle affirmation of the accuracy of God’s Word in that the teachings were transferred to each generation. Cross reference 1 Corinthians 15:3] Remembering goes further than simply bringing it to mind; it is a call to put what you know into practice. They were to pursue obedience to God with great passion and in entirety, rather than incompleteness.
3) Repent from sin. Jesus commanded Sardis to repent of sin. Repentance is not just for unbelievers, it is for Christians too. Sardis was suffocating the life of the Church under its sin of complacency. It needed to repent and be refilled with the Spirit of God. If it failed to repent it would receive harsh judgment from Jesus when he came.
Those in Sardis who were not soiled by the sin of spiritual apathy were recognized as walking worthy of the purposes of which Jesus designed for them. They had confidence they were in the book of life.
·Why is a person’s reputation important? How is reputation like money in the bank?
·How long does it take to gain a good reputation? How difficult do you think it is to maintain a good reputation? How easy is it to ruin a good reputation?
·If you had to evaluate your own strengths and weaknesses, what would they be? What about for our church?
·Why does Jesus tell the Sardis church to “wake up”?
·What areas of your life need waking up? What about for our church?
·What commands do you think Jesus wanted the Sardis church to remember?
·What does it mean that Jesus will come like a thief?
·What would you like Jesus to find you doing when he returns?
[1] Quote found at http://thinkexist.com/quotations/reputation/
[2] For a helpful article on evaluating your ministry see “Evaluation Part 1: Giving the Gift of Evaluation to Your Ministry” by Mark Maines, found at www.cyfm.net
In the sixth century Sardis had a legendary reputation for being a prominent city. Sardis was a city of power as it was situated on Mt. Tmolus with three sides of the mount having a 1500 foot steep slope, nearly impenetrable. Sardis was also a city of wealth as it was the first city to mint gold and silver coins. However, its esteemed reputation became cause for its downfall. The city became careless and inattentive to the details for how it became known for its power and wealth, leaving the city vulnerable towards its enemies. Sardis was conquered twice in the same way of its enemies scaling the steep slopes where they failed to post guards. During the time of this letter Sardis was a desolated town of insignificance. Overconfidence led to negligence and then defeat.
Likewise, many churches and Christians live off past success. The growth and achievement of the past allows them to do just enough in the present to get by. Excellence is abandoned for the sake of ease and effortlessness. Its not that spiritual activity is lacking, it’s simply that all activity is incomplete lacking the quality depth to have any effectiveness. For these, death is subtle but sure without immediate and drastic transformation.
One side question from this study is, does your reputation really matter? People fight to establish and maintain just the right reputation; and especially with just the right people. Behaviors are monitored not according to natural instinct but by carefully guarded actions in effort to please others. So, to answer the question, our reputations do not matter if our aim is securing acceptance from others. If our reputations do not truly match reality in our character and heart then it is all a façade. Abraham Lincoln said, “Character is like a tree and reputation is like a shadow. The shadow is what we think of it; the tree is the real thing.”[1] Be known for what matters most, integrity of character; all else is a hot air balloon filled with empty pride.
Reputation only matters if you are awakened to authenticity.
Jesus reminds Sardis of his knowledge regarding their deeds; Jesus’ knowledge is complete while their deeds are incomplete and insufficient before God. Their reputation was built on the glory of the past and Jesus was calling them to wake up to the present reality – they’re dead! If life was to return to the church in Sardis the following actions must take place:
1) Strengthen what remains. Jesus commanded Sardis to give its ministry an evaluation. Some of its deeds were lacking, while some are surviving, the latter were to be strengthened. Evaluation does not have to be negative criticism but is a healthy result of being fruitful for God. Identifying strengths is helpful in order to better understand what should be repeated and what should not.[2]
2) Remember and obey. Jesus commanded Sardis to keep the teachings they had previously heard from Jesus and the apostolic teachers. [Note: This is also a subtle affirmation of the accuracy of God’s Word in that the teachings were transferred to each generation. Cross reference 1 Corinthians 15:3] Remembering goes further than simply bringing it to mind; it is a call to put what you know into practice. They were to pursue obedience to God with great passion and in entirety, rather than incompleteness.
3) Repent from sin. Jesus commanded Sardis to repent of sin. Repentance is not just for unbelievers, it is for Christians too. Sardis was suffocating the life of the Church under its sin of complacency. It needed to repent and be refilled with the Spirit of God. If it failed to repent it would receive harsh judgment from Jesus when he came.
Those in Sardis who were not soiled by the sin of spiritual apathy were recognized as walking worthy of the purposes of which Jesus designed for them. They had confidence they were in the book of life.
·Why is a person’s reputation important? How is reputation like money in the bank?
·How long does it take to gain a good reputation? How difficult do you think it is to maintain a good reputation? How easy is it to ruin a good reputation?
·If you had to evaluate your own strengths and weaknesses, what would they be? What about for our church?
·Why does Jesus tell the Sardis church to “wake up”?
·What areas of your life need waking up? What about for our church?
·What commands do you think Jesus wanted the Sardis church to remember?
·What does it mean that Jesus will come like a thief?
·What would you like Jesus to find you doing when he returns?
[1] Quote found at http://thinkexist.com/quotations/reputation/
[2] For a helpful article on evaluating your ministry see “Evaluation Part 1: Giving the Gift of Evaluation to Your Ministry” by Mark Maines, found at www.cyfm.net
Monday, February 11, 2008
A Seduced Church, pt. 5
Thyatira was an active city. It was very industrious in producing wool, linen, dyes, leather, tanning and bronze work. There were worshipers of God in the city (Acts 16:14) and the church was highly commended by Jesus. However, they were also misled by false teachings and tolerated immoral lifestyles. They were seduced by the ways of the world. Believers can examine this church to understand how to engage the culture with truth rather than succumbing truth to culture.
The church becomes seduced when it fails to worship rightly.
Thyatira, like every other church in Revelation, had problems with idolatry. Worship and idolatry seem like foreign words to the modern hearers; however they are the dominant action of every human heart. Idolatry includes anything that is desired or followed in creation more than the Creator. Jesus opens the letter to Thyatira with a vision of who he is – the Son of God with fire blazing eyes and shining bronze feet. This characterizes Jesus as the Supreme Being worthy of worship.
To worship rightly means viewing God accurately. Many people view God less than he is; as he were in competition with modern gods – money, fame, power, sex, possessions. As the book of Revelation shows, this cannot be farther from the truth. Each letter shows Jesus as greater than all things, as Champion and rightly as the all-powerful Creator. Since Jesus created all things, he alone is worthy to be worshiped.
The church becomes seduced when it fails to teach rightly.
The Thyatiran church allowed the poison of false teaching to occur among its members. Jesus relates the teaching to the OT prophetess “Jezebel”, who led the Israelites to worship Baal and killed the prophets of God. Likewise, the false teaching in the Thyatiran church led people into association with idols and sexual immorality.
The church [student ministries] must take seriously the purpose of teaching and building young believers in the faith. The last command of Jesus is to make disciples by teaching other to obey his commands. Unfortunately, much of the teaching in today’s student ministries have little to do with right doctrine and more to do with entertainment. Students are seduced by smoke shows, glamorous stage lights, comedic presentations and let’s not forget pizza… sad but true. Jesus took this sin so seriously that he promised intense suffering if they did not repent. Wow, Jesus was probably even raising his voice in saying such things! The point is, biblical doctrine is not just for a select class of intelligent Christians but it’s for all believers.
The church becomes seduced when it fails to live rightly.
Behaviors follow beliefs. In other words, because the Thyatiran church tolerated erroneous teaching it resulted in faulty behavior. Believers became influenced by their surrounding culture rather than the reverse.
One popular preacher used to say, “The world is too churchy and the church too worldly that you cannot tell the difference.” When engaging culture with the gospel Christians must realize there are areas that they can never go. For example, Christians can and perhaps should go where sinners are as Jesus did – ghetto neighborhoods, streets, bars and nightclubs, white-collar neighborhoods, athletic events or wherever there are lost people. However, Christians should live differently than the lost world they are trying to reach.
• What areas of Christianity do you see it becoming seduced?
• What idols do you see among your friends?
• How do you know when you have worshiped rightly?
• If you had a short time to teach someone essential Christian doctrine, what would you teach and what would you leave out?
• Do you think people you know want to go deeper in the Christian faith but their churches are not taking them? Why do you think this happens?
• Explain why you agree or disagree with this statement: “Behaviors follow beliefs.”
• How can a Christian witness to a lost friend without becoming influenced by their beliefs and lifestyle?
The church becomes seduced when it fails to worship rightly.
Thyatira, like every other church in Revelation, had problems with idolatry. Worship and idolatry seem like foreign words to the modern hearers; however they are the dominant action of every human heart. Idolatry includes anything that is desired or followed in creation more than the Creator. Jesus opens the letter to Thyatira with a vision of who he is – the Son of God with fire blazing eyes and shining bronze feet. This characterizes Jesus as the Supreme Being worthy of worship.
To worship rightly means viewing God accurately. Many people view God less than he is; as he were in competition with modern gods – money, fame, power, sex, possessions. As the book of Revelation shows, this cannot be farther from the truth. Each letter shows Jesus as greater than all things, as Champion and rightly as the all-powerful Creator. Since Jesus created all things, he alone is worthy to be worshiped.
The church becomes seduced when it fails to teach rightly.
The Thyatiran church allowed the poison of false teaching to occur among its members. Jesus relates the teaching to the OT prophetess “Jezebel”, who led the Israelites to worship Baal and killed the prophets of God. Likewise, the false teaching in the Thyatiran church led people into association with idols and sexual immorality.
The church [student ministries] must take seriously the purpose of teaching and building young believers in the faith. The last command of Jesus is to make disciples by teaching other to obey his commands. Unfortunately, much of the teaching in today’s student ministries have little to do with right doctrine and more to do with entertainment. Students are seduced by smoke shows, glamorous stage lights, comedic presentations and let’s not forget pizza… sad but true. Jesus took this sin so seriously that he promised intense suffering if they did not repent. Wow, Jesus was probably even raising his voice in saying such things! The point is, biblical doctrine is not just for a select class of intelligent Christians but it’s for all believers.
The church becomes seduced when it fails to live rightly.
Behaviors follow beliefs. In other words, because the Thyatiran church tolerated erroneous teaching it resulted in faulty behavior. Believers became influenced by their surrounding culture rather than the reverse.
One popular preacher used to say, “The world is too churchy and the church too worldly that you cannot tell the difference.” When engaging culture with the gospel Christians must realize there are areas that they can never go. For example, Christians can and perhaps should go where sinners are as Jesus did – ghetto neighborhoods, streets, bars and nightclubs, white-collar neighborhoods, athletic events or wherever there are lost people. However, Christians should live differently than the lost world they are trying to reach.
• What areas of Christianity do you see it becoming seduced?
• What idols do you see among your friends?
• How do you know when you have worshiped rightly?
• If you had a short time to teach someone essential Christian doctrine, what would you teach and what would you leave out?
• Do you think people you know want to go deeper in the Christian faith but their churches are not taking them? Why do you think this happens?
• Explain why you agree or disagree with this statement: “Behaviors follow beliefs.”
• How can a Christian witness to a lost friend without becoming influenced by their beliefs and lifestyle?
Monday, February 4, 2008
Satan's Influence, pt. 4
The next church that Jesus addresses is a church with Satan's influence. It was the church of Pergamum. The Pergamum church was another city filled with emperor and cultic worship. It was an influential city, having a library consisting of over 200K volumes and being known as an intellectual hub for politics, religion and philosophy. The city popularized writing on paper from sheets made with animal skins (parchment comes from root word Pergamum). It was mostly known for its temple worship as the city featured an altar to Zeus measuring a whopping 120’ x 112’. Mostly, this city was like every other city of the 7 Churches – idolatrous and immoral, yet a remnant of God’s people were influencers on its society. From this letter you can two realities of culture.
Beware, Satan’s influence is subtly seated in culture.
Jesus reminded the Pergamum church about his intimate knowledge of their situation. Once again, Jesus wants the church to know he walks among the churches and is not removed or distant from their situation. One of the facts Jesus knows about the city is that it is where Satan has his throne. This could refer to the featured city altar to Zeus, measuring a whopping 120’ x 112’. More specifically, it could refer to some incorrect teaching held at this church (Balaam, Nicolatians). Or it could simply refer to the entire city being a place far from the ways of God. Jesus is making the point that Satan’s influence is always present in the world (Jn 12:31) and it must be resisted.
2 Cor 4:4 “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.”
Today we can be reminded of this same reality. Satan influences culture through both public and private measures. His hold on people is evidenced through addiction, abuse, and apathy. Two results of Satan’s throne in this city and church were unbiblical teaching and sexual immorality. Unfortunately, these continue to be prevalent in the church today as well. Jesus says the church’s response is simple: repent and fight for him. Repentance is needed in order to show the church’s desperate need for a Savior and Lord. If the church chooses not to repent Jesus will fight against them. So, in some sense Jesus is calling the church to fight for the cause of the gospel or be fought against. We must realize our fighting is not through violence but with the compassion and mercy Jesus showed to a world in need (cf. Eph 6:12; Matt 4:23, 10:6-8).
Behold, Jesus is just judge of culture.
Jesus challenged the Pergamum church to repent and stand against Satan’s influence in the culture. If they did not he would come and fight against it, including those within the church. Jesus’ coming represents justice to the honor of his name. Any church that holds to incorrect teachings or does not characterize the lifestyle of a true Christian will be brought to judgment in Jesus’ coming. Faithful Christians will receive hidden manna and a white stone with a new name written on it. During the time of this book, it was common for people to receive stones inscribed with the emperor’s name as tickets of admission to feasts or games.[1] Jesus invites those who believe in him to come to him with the glory of holding his name as your own.
“For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.” Acts 17:31
When sharing this message with a group of students and wanting them to apply it to their lives I asked them, "How would you go about fighting Satan's influence?" The answers I received were somewhat frightening. They ranged from drop kicking Satan in the head to throwing water on him to shooting him with various weapons. None of these ways seemed to take Satan very serious; yet as someone who has worked with youth for over ten years I have seen his influence in very real ways in the lives of young people and their families. Has the church failed to teach students the reality of Satan and evil and much more, given them practical effective strategies to battle against temptation? I'm afraid we must cover our faces in admission of this failure.
SO, to answer my own question about fighting Satan's influence and battling temptation I offer these suggestions.
Prayer. Samuel Chadwick said, “The one concern of our enemy is to keep Christians from praying. He fears nothing from prayerless studies, prayerless work and prayerless religion. He laughs at our toil, he mocks at our wisdom, but he trembles when we pray.” The only way to learn how to pray is simply by doing it. The more conversation with God the closer you grow toward him and in being able to sense his power in your life to obey him and reject sin.
Scripture. The psalmist said, "How can a young man keep his way pure? By living according to your word... I have hidden your word in my heart that I might not sin against you" (119:9,11). Even Jesus used Scripture during his temptation from Satan (Matthew 4). I cannot fathom any of us improving on Jesus' method, there is simply no replacing the internalization of God's word in a person's life to be equipped for life and waging battle against temptation.
Repentance. This one goes hand in glove to the previous two. As mentioned in a previous post, person's do not grow out of love as much as they grow out of repentance. This means that when facing temptation you must be honest with God, yourself and perhaps confessing to others. True repentance is a process of changing the inner desires of your heart from what is against God to what is pleasing God. Do not allow fear or guilt to reign over your life. Jesus' death on the cross paid for your sin in full. Confess and repent of your sin and humbly move forward in grace.
Accountability. I am not as sold on this last one as the previous three. The reason being is because accountability only works as so far the persons allow it. People have become experts at putting up walls and saying the right things that outsiders can never really "know" a person. However, when persons are willing to be vulnerable to another or small group, the impact of personal accountability can be quite an encouragement; even when failure occurs.
This list is not exhaustive, nor is it meant to be a full explanation of each strategy. I have been making it a goal to share these strategies with my small group. What are your personal strategies for battling temptation and Satan's influence? What would you add?
[1] Grant Osbourne, Revelation, Baker Exegetical Commentary series, p.149.
Beware, Satan’s influence is subtly seated in culture.
Jesus reminded the Pergamum church about his intimate knowledge of their situation. Once again, Jesus wants the church to know he walks among the churches and is not removed or distant from their situation. One of the facts Jesus knows about the city is that it is where Satan has his throne. This could refer to the featured city altar to Zeus, measuring a whopping 120’ x 112’. More specifically, it could refer to some incorrect teaching held at this church (Balaam, Nicolatians). Or it could simply refer to the entire city being a place far from the ways of God. Jesus is making the point that Satan’s influence is always present in the world (Jn 12:31) and it must be resisted.
2 Cor 4:4 “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God.”
Today we can be reminded of this same reality. Satan influences culture through both public and private measures. His hold on people is evidenced through addiction, abuse, and apathy. Two results of Satan’s throne in this city and church were unbiblical teaching and sexual immorality. Unfortunately, these continue to be prevalent in the church today as well. Jesus says the church’s response is simple: repent and fight for him. Repentance is needed in order to show the church’s desperate need for a Savior and Lord. If the church chooses not to repent Jesus will fight against them. So, in some sense Jesus is calling the church to fight for the cause of the gospel or be fought against. We must realize our fighting is not through violence but with the compassion and mercy Jesus showed to a world in need (cf. Eph 6:12; Matt 4:23, 10:6-8).
Behold, Jesus is just judge of culture.
Jesus challenged the Pergamum church to repent and stand against Satan’s influence in the culture. If they did not he would come and fight against it, including those within the church. Jesus’ coming represents justice to the honor of his name. Any church that holds to incorrect teachings or does not characterize the lifestyle of a true Christian will be brought to judgment in Jesus’ coming. Faithful Christians will receive hidden manna and a white stone with a new name written on it. During the time of this book, it was common for people to receive stones inscribed with the emperor’s name as tickets of admission to feasts or games.[1] Jesus invites those who believe in him to come to him with the glory of holding his name as your own.
“For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.” Acts 17:31
When sharing this message with a group of students and wanting them to apply it to their lives I asked them, "How would you go about fighting Satan's influence?" The answers I received were somewhat frightening. They ranged from drop kicking Satan in the head to throwing water on him to shooting him with various weapons. None of these ways seemed to take Satan very serious; yet as someone who has worked with youth for over ten years I have seen his influence in very real ways in the lives of young people and their families. Has the church failed to teach students the reality of Satan and evil and much more, given them practical effective strategies to battle against temptation? I'm afraid we must cover our faces in admission of this failure.
SO, to answer my own question about fighting Satan's influence and battling temptation I offer these suggestions.
Prayer. Samuel Chadwick said, “The one concern of our enemy is to keep Christians from praying. He fears nothing from prayerless studies, prayerless work and prayerless religion. He laughs at our toil, he mocks at our wisdom, but he trembles when we pray.” The only way to learn how to pray is simply by doing it. The more conversation with God the closer you grow toward him and in being able to sense his power in your life to obey him and reject sin.
Scripture. The psalmist said, "How can a young man keep his way pure? By living according to your word... I have hidden your word in my heart that I might not sin against you" (119:9,11). Even Jesus used Scripture during his temptation from Satan (Matthew 4). I cannot fathom any of us improving on Jesus' method, there is simply no replacing the internalization of God's word in a person's life to be equipped for life and waging battle against temptation.
Repentance. This one goes hand in glove to the previous two. As mentioned in a previous post, person's do not grow out of love as much as they grow out of repentance. This means that when facing temptation you must be honest with God, yourself and perhaps confessing to others. True repentance is a process of changing the inner desires of your heart from what is against God to what is pleasing God. Do not allow fear or guilt to reign over your life. Jesus' death on the cross paid for your sin in full. Confess and repent of your sin and humbly move forward in grace.
Accountability. I am not as sold on this last one as the previous three. The reason being is because accountability only works as so far the persons allow it. People have become experts at putting up walls and saying the right things that outsiders can never really "know" a person. However, when persons are willing to be vulnerable to another or small group, the impact of personal accountability can be quite an encouragement; even when failure occurs.
This list is not exhaustive, nor is it meant to be a full explanation of each strategy. I have been making it a goal to share these strategies with my small group. What are your personal strategies for battling temptation and Satan's influence? What would you add?
[1] Grant Osbourne, Revelation, Baker Exegetical Commentary series, p.149.
Monday, January 28, 2008
Fearless, pt. 3
The church at Smyrna is one of two churches in Revelation that are without condemnation from Jesus. This is remarkable considering Smyrna was a center of emperor/idol worship, having won the right (over 11 other cities) to build the first temple in honor of Tiberius. It had famous temples, beautiful architecture and efficient roadways. Smyrna was like every other city filled with images and opportunities to suffocate the spread of Christianity. Yet, this church was fearless and faithful to endure persecution for the gospel cause. The reason they could be fearless and stirred to faithfulness was because they lived for one who defeated death. Jesus is “the First and Last, who died and came to life again.”
You can be fearless in suffering.
The Smyrna Christians faced many challenges. They were persecuted for their faith in Jesus. This persecution likely included physical & emotional abuse, economic hardship and for some martyrdom. Jesus encouraged [commanded] them to be fearless. Notice, Jesus could empathize with the church but his words led to empowering victory over trials rather than grumble in misery.
Following Jesus does not mean a person will escape difficulty, suffering or physical harm. Many people face real pains, and some because of a real faith in God. Jesus “knows your afflictions” and faced many of the same things that grieve you. Ultimately, he invites you to experience victory over any helplessness and overwhelmed feelings you have. He has overcome death, and therefore can handle anything you ever encounter. He offers words of hope and empowerment. We can be reminded that whatever we face in persecution in life or for faith that though it is real so is the power of Jesus. Your confidence rests in his resurrection power rather than your own ability to endure and grind out hope.
You can be fearless in poverty.
The Smyrna Christians experienced poor living conditions probably due to their persecution. However, poverty did not define their entire outcome since they were rich toward Jesus. Their value and worth as a child of God far outweighed any benefit of material possessions.
Today’s world is captured by the ‘next’ latest and greatest fad, that of course carries a hefty price tag. We must realize our value does not stem from material possessions (clothing, cars, gaming stations, houses, jobs, etc.) but from relationships – with other people and ultimately with Jesus. Parents often desire their children to be experience rich while relationally poor.[1] This happens thru desired involvement with sports, martial arts, instrument lessons, academic pursuits, church exposure, etc., all at the expense of real, dynamic and intimate relationships with people (parents, peers, adults, opposite gender – avg age for marriage has lengthened in past 20 years) and of course with Jesus. The Smyrna believers would give their life for Jesus because they sincerely knew and loved him.
You can be fearless in slander.
The Smyrna Christians were slandered by Jews opposed to Jesus and anything from Christianity. Jesus says they ultimately were being servants of Satan rather than true people of God (cf. Rom 2:28-29). The Bible consistently reminds believers that those on pursuit to please God should expect insult and difficulty (2 Tim 3:12). Jesus says their testing will be for a short duration (ten days) in comparison to eternity (Ps 37:1-2).
Likewise, we need to be cautioned in the way we use our words. We can use our words to speak of joy, hope and life in Christ or we can be used by Satan to tear down and destroy others (Eph 4:29).
· What does it mean to be fearless? Do you know anyone who is fearless? Describe such a person. How do you think a person becomes fearless?
· Do Christians face less or more tribulation/suffering than non-Christians? Explain.
· How does Jesus empathize with those who experience pain in life? (Read & Discuss Hebrews 4:14-16)
· How are wealthy vs. middle class vs. lower class people treated differently in society? Do you think this is right? What solutions do you offer?
· How does poverty define millions of people in our world? What can the “rich” do to help minimize, if not eradicate, poverty?
· What does it mean to be “experience rich while relationally poor”? Do you think this describes most teens, some teens or few teens? How about yourself?
· How are Christians viewed by the watching world? Do you think Christians are unfairly slandered? Do you think Christians unfairly slander the world, if so how?
· Have you considered the power of your words to either build up or tear down?
[1] See Andy Stanley Parental Guidance Required DVD
You can be fearless in suffering.
The Smyrna Christians faced many challenges. They were persecuted for their faith in Jesus. This persecution likely included physical & emotional abuse, economic hardship and for some martyrdom. Jesus encouraged [commanded] them to be fearless. Notice, Jesus could empathize with the church but his words led to empowering victory over trials rather than grumble in misery.
Following Jesus does not mean a person will escape difficulty, suffering or physical harm. Many people face real pains, and some because of a real faith in God. Jesus “knows your afflictions” and faced many of the same things that grieve you. Ultimately, he invites you to experience victory over any helplessness and overwhelmed feelings you have. He has overcome death, and therefore can handle anything you ever encounter. He offers words of hope and empowerment. We can be reminded that whatever we face in persecution in life or for faith that though it is real so is the power of Jesus. Your confidence rests in his resurrection power rather than your own ability to endure and grind out hope.
You can be fearless in poverty.
The Smyrna Christians experienced poor living conditions probably due to their persecution. However, poverty did not define their entire outcome since they were rich toward Jesus. Their value and worth as a child of God far outweighed any benefit of material possessions.
Today’s world is captured by the ‘next’ latest and greatest fad, that of course carries a hefty price tag. We must realize our value does not stem from material possessions (clothing, cars, gaming stations, houses, jobs, etc.) but from relationships – with other people and ultimately with Jesus. Parents often desire their children to be experience rich while relationally poor.[1] This happens thru desired involvement with sports, martial arts, instrument lessons, academic pursuits, church exposure, etc., all at the expense of real, dynamic and intimate relationships with people (parents, peers, adults, opposite gender – avg age for marriage has lengthened in past 20 years) and of course with Jesus. The Smyrna believers would give their life for Jesus because they sincerely knew and loved him.
You can be fearless in slander.
The Smyrna Christians were slandered by Jews opposed to Jesus and anything from Christianity. Jesus says they ultimately were being servants of Satan rather than true people of God (cf. Rom 2:28-29). The Bible consistently reminds believers that those on pursuit to please God should expect insult and difficulty (2 Tim 3:12). Jesus says their testing will be for a short duration (ten days) in comparison to eternity (Ps 37:1-2).
Likewise, we need to be cautioned in the way we use our words. We can use our words to speak of joy, hope and life in Christ or we can be used by Satan to tear down and destroy others (Eph 4:29).
· What does it mean to be fearless? Do you know anyone who is fearless? Describe such a person. How do you think a person becomes fearless?
· Do Christians face less or more tribulation/suffering than non-Christians? Explain.
· How does Jesus empathize with those who experience pain in life? (Read & Discuss Hebrews 4:14-16)
· How are wealthy vs. middle class vs. lower class people treated differently in society? Do you think this is right? What solutions do you offer?
· How does poverty define millions of people in our world? What can the “rich” do to help minimize, if not eradicate, poverty?
· What does it mean to be “experience rich while relationally poor”? Do you think this describes most teens, some teens or few teens? How about yourself?
· How are Christians viewed by the watching world? Do you think Christians are unfairly slandered? Do you think Christians unfairly slander the world, if so how?
· Have you considered the power of your words to either build up or tear down?
[1] See Andy Stanley Parental Guidance Required DVD
Thursday, January 24, 2008
Where's the love?, pt. 2
John writes to the church in Ephesus. Ephesus was one of the most influential cities in Asia. It was a large city (250K+) and was the center of wealth, trade, politics and religious activity. One of the religious attractions was the Temple of Diana (Artemis). It was one of the Seven Wonders of the Ancient World with more than 100,000 square feet. It had over 127 pillars that were made with marble, gold and jewels. In essence, this became an institutionalized center of worship of false deities (idol gods, emperors, images, etc).
From Jesus’ letter to Ephesus you can learn 2 principles for staying in love with Jesus:
Love for God (or anyone) does not happen on accident.
The Ephesian church was a strong church. The apostle Paul stayed there for three years and Timothy was one of its pastors. Even the apostle John resided there for some time. Apparently the church was not idle or lazy since Jesus knows their deeds, hard work and perseverance. At one time they were known for being a church of great love (Eph 1:15). Yet, their condemnation was that they had forsaken their first love. In other words, they had become so involved with the work of ministry that they lost their motivation and first love.
The question is, is their first love with God or with other people? To answer this question I think one only has to examine John’s other writings. John says, “We love because he first loved us. If anyone says ‘I love God’, yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother.” (1 John 4:19-21)
Activity and movement in ministry (church activity programs) can become routine, and in a sense dull and cold. Every day, week, month and year should lead to evaluation of personal mission and purpose according to Jesus’ commands. If a program activity or task does not lead to yourself & others loving Jesus more and serving others then drop it! Don’t waste your life in the endless circle of insanity. Invest in your relationship with God and with others, Jesus did.
People do not fall out of love as much as they fall out of repentance.[1]
Jesus gives the Ephesian church two solutions for renewing their first love. The first is to remember. The command to remember is a call to reflect on the past to reignite the original passions they had for God and people. Jesus said, “do the things you did at first.” Loving Jesus is meant to be simple as any other relationship. The second solution is to repent. Repentance deals seriously and honestly with sin in a person’s life. The reason love grows cold is not because feelings of love have grown cold as much as feelings of selfishness have increased temperature. When decision-making and solutions to problems start with a “what pleases me” attitude, then you know it is time for repentance.
From Jesus’ letter to Ephesus you can learn 2 principles for staying in love with Jesus:
Love for God (or anyone) does not happen on accident.
The Ephesian church was a strong church. The apostle Paul stayed there for three years and Timothy was one of its pastors. Even the apostle John resided there for some time. Apparently the church was not idle or lazy since Jesus knows their deeds, hard work and perseverance. At one time they were known for being a church of great love (Eph 1:15). Yet, their condemnation was that they had forsaken their first love. In other words, they had become so involved with the work of ministry that they lost their motivation and first love.
The question is, is their first love with God or with other people? To answer this question I think one only has to examine John’s other writings. John says, “We love because he first loved us. If anyone says ‘I love God’, yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother.” (1 John 4:19-21)
Activity and movement in ministry (church activity programs) can become routine, and in a sense dull and cold. Every day, week, month and year should lead to evaluation of personal mission and purpose according to Jesus’ commands. If a program activity or task does not lead to yourself & others loving Jesus more and serving others then drop it! Don’t waste your life in the endless circle of insanity. Invest in your relationship with God and with others, Jesus did.
People do not fall out of love as much as they fall out of repentance.[1]
Jesus gives the Ephesian church two solutions for renewing their first love. The first is to remember. The command to remember is a call to reflect on the past to reignite the original passions they had for God and people. Jesus said, “do the things you did at first.” Loving Jesus is meant to be simple as any other relationship. The second solution is to repent. Repentance deals seriously and honestly with sin in a person’s life. The reason love grows cold is not because feelings of love have grown cold as much as feelings of selfishness have increased temperature. When decision-making and solutions to problems start with a “what pleases me” attitude, then you know it is time for repentance.
• How does a person become in love with another?
• Which is easier – to love God who you cannot see or to love others whom you can see? (See 1 John 4:19-21)
• Do you think a person can “fall out of love”? Explain.
• What does it mean to repent? Can you give a specific example of how this is done in real life?
• Jesus told the Ephesians to renew their first love by “doing the things you did at first”. What do you think some of those things were?
• What “first things” did you do when you began your relationship with Jesus? Have you stopped any of them?
• What does Jesus mean that he will remove the church’s lampstand? Do you think this is possible for today’s church? How about for your own life?
[1] This line comes from book, Sacred Marriage by Gary Thomas.
Wednesday, January 23, 2008
The word for your church, pt. 1b
God cares for each church. In the letters to the churches in Revelation Jesus is walking among the churches and their messengers are in his hands (Rev 2:1). He has intimate knowledge of each church with their strengths and weaknesses. To some of the churches he gives a strong warning. His words pierce to the heart of each church’s issues. This is a profound reminder to pastors and churches that Jesus knows right where you are and continues to speak words of exhortation in hopes of renewing your love and passion for him. We should stop comparing churches to one another and realize God’s direct message to us individually.[1]
In relation to ministry with adoloscents, the message is the same. Jesus is not surprised by the issues you stress over. God knows the anxieties and pressures on every teen, parent and student leaders heart. Even more, he has the solution to every crisis... it's called repentance; the word for every church in Revelation and the word for every church today.
[1] Cross reference article by Ed Stetzer, “You Can’t Love Jesus and Hate His Wife”.
In relation to ministry with adoloscents, the message is the same. Jesus is not surprised by the issues you stress over. God knows the anxieties and pressures on every teen, parent and student leaders heart. Even more, he has the solution to every crisis... it's called repentance; the word for every church in Revelation and the word for every church today.
[1] Cross reference article by Ed Stetzer, “You Can’t Love Jesus and Hate His Wife”.
Tuesday, January 15, 2008
The Revelation, pt. 1
This is the start of an 8-10 part series of insights I am learning and teaching to our students on the book of Revelation. This book is one of the most intriguing in the Bible. While intriguing it also can be difficult to fully understand as well as fairly debatable. All this being said, I have found the entire book can be summarized into 2 great themes:
Jesus is Champion.
This phrase describes Jesus as the main character in the book. On an important side note, Jesus is the main character throughout all of the Bible. In every book, chapter or verse the overall message teaches the reader something about Jesus (His identity, character or some other truth). The opening chapter of Revelation gives a truly breathtaking description of Jesus. This is no weak, pathetic, wimpy picture of Jesus; it pictures Jesus in astonishing presentation, filled with supreme power and glory. This is not your typical Sunday School Jesus. Other words that are used in the Revelation are Alpha & Omega, Almighty, Living One, First and Last, Faithful and True, as well as King of Kings and Lord of Lords, among many others.
Jesus is Coming.
This idea is weaved throughout the book (1:7; 2:5, 16; 3:3, 11; 22:7, 12, 20). It speaks of Jesus' second coming. His first coming was in humility and meekness (born in small town, meager conditions - manger scene with dirty smelly sheepherders). His second coming will be extravagant as every eye will see him and every knee will bow in worship recognizing his holiness and pure beauty.
What does all of this have to do with you and I? This is for the curious and the comfortable. The curious can read this book to see Jesus for who he really is, not for who and how he's presented in pop culture. The comfortable pew sitting Christians can read this book and become energized to be about the purposes of God. The comfortable should not waste resources of energy, time, talents or treasures on peripheral things. The Revelation is a call to live in light of these 2 great themes. Will you join us?
Jesus is Champion.
This phrase describes Jesus as the main character in the book. On an important side note, Jesus is the main character throughout all of the Bible. In every book, chapter or verse the overall message teaches the reader something about Jesus (His identity, character or some other truth). The opening chapter of Revelation gives a truly breathtaking description of Jesus. This is no weak, pathetic, wimpy picture of Jesus; it pictures Jesus in astonishing presentation, filled with supreme power and glory. This is not your typical Sunday School Jesus. Other words that are used in the Revelation are Alpha & Omega, Almighty, Living One, First and Last, Faithful and True, as well as King of Kings and Lord of Lords, among many others.
Jesus is Coming.
This idea is weaved throughout the book (1:7; 2:5, 16; 3:3, 11; 22:7, 12, 20). It speaks of Jesus' second coming. His first coming was in humility and meekness (born in small town, meager conditions - manger scene with dirty smelly sheepherders). His second coming will be extravagant as every eye will see him and every knee will bow in worship recognizing his holiness and pure beauty.
What does all of this have to do with you and I? This is for the curious and the comfortable. The curious can read this book to see Jesus for who he really is, not for who and how he's presented in pop culture. The comfortable pew sitting Christians can read this book and become energized to be about the purposes of God. The comfortable should not waste resources of energy, time, talents or treasures on peripheral things. The Revelation is a call to live in light of these 2 great themes. Will you join us?
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